Thursday, 14 June 2007

Poem On The Death of Richard Rorty


On The Death of Richard Rorty

Take a proposition, frere:
Everything is at stake:
The every and the thing.

Burning. Down. Mistake
This at your own inquisition.
Tough-minded Rorty’s gone.

The mirror of nature’s broken
After a roughhouse wedding.
The mind. Between. A swing.

Once, a canoe went out on a lake.
A paddle swerved, bringing motion
Forward, like blowing will for fire.

It reflected on water, as
Dancing girls and boys shine
A floor with their sure smoothing skitter.

One figure, in the water, touched on
Another, in the vessel. Who was firstly real?
None. Neither. The sister of knowing is making.


poem by Todd Swift

Saturday, 9 June 2007

Freudian slips

Today's Saturday Guardian Review section seems designed to send Eyewear into overdrive.

The Page 3 Boy is Martin Amis, the UK's latest celebrity creative writing professor, quoted as saying (at the Guardian's own Hay festival) "You may have noticed that poetry is dead. The obituary has already been written. It has a ghoulish afterlife in readings and poetry slams ... not many people curl up of an evening with a book of poetry ... reading a poem involves self-examination .... we don't have the time or the inclination." Josephine Hart, poetry impresario and editor, writes the reply, linked to below.

There are so many things to say about this article, I will number my comments.

1. Nothing is more trite or tiresome than yet another trumped up literary debate.

2. The ping-pong story: poetry dead, poetry not dead, poetry dead, poetry not dead - should be shelved for another decade. As Andrew Motion, many people involved in the field of poetry, and I, have explained - last time this same "Poetry is Morris Dancing" balloon was floated - "Poetry" is not dead in the UK. Readings, events, and book publication thrive. Almost a million poetry books are sold in the UK each year. Oxfam's Life Lines poetry CD sold 10,000 copies in the period June 2006-June 2007. That's a lot of "not many people".

3. Martin Amis is, on one point, correct. Reading a poem does involve "self-examination" - though that sounds less pleasant than it might actually be. Actually, all serious (good) art requires some self-reflection on the part of those who receive it. Unconsidered art is not worth having. He is also correct insofar as even intelligent, literate people don't often fully think through their relationship to poetry - they are apoetic (in that they don't have a clearly defined poetics with which to appreciate the poetry they do read).

4. Josephine Hart is, on one point, incorrect. Her defense of poetry involved much reference to the kind of old-fashioned poetry events she herself runs, where famous actors are asked to read poems by famous dead poets, like Yeats. While these events are harmless, they bear about as much relation to a living art as Shakespeare at the Globe theatre does to Off-off-Broadway. They are linked by genre, but not by contemporary relevance. Martin Amis, surely, means by his comments that readers are not seeking out new, original poets of the 21st century, agreeing instead with Stephen Fry's idiotic comment that "modern poetry is arse-dribble" - an observation which was widely publicised last year or so. No, for poetry to be alive, it must be creating new works of value, in today's idiom, using current diction, and connecting with a new audience open to having their taste not simply confirmed, but challenged.

On this note, The Guardian has, itself, failed readers of poetry - and potential readers - by reviewing Annie Freud's new collection, The Best Man That Ever Was - in a manner that undervalues its contemporary verve.

One of the problems with poetry reviews is that they rarely set out their critical apparatus for inspection, and simply steamroll over the book, dispensing verdicts like an Acme Supreme Court Justice. Sarah Crown doesn't do this - she is quite open about her poetics. Crown says, near the end of her review of Freud: "Her facility with language is drowned out by the relentlessly whimsical tone; it is difficult, as a result, to pinpoint the emotional heart of the collection, despite a persistent focus on the characters' feelings. The strength of Freud's poetry exists in the moments when she abandons her ironic pose; should she find the courage to forsake it, her talent would be free to emerge."

This passage suggests that the reviewer has insight into Freud's inner life and intentions, and that the poet somehow lacks "courage". Freud's work is found wanting because of its tone, and its ironic pose. Instead, she is encouraged to locate an "emotional heart" for the writing. This sounds like an openly anti-modernist position. From T.S. Eliot on, ironic poses (or masks) were used to get between the poet's emotions, and the feeling that is meant to be achieved in the reader. Even Larkin was not sentimental enough to want to abandon all whimsy or irony. I actually think sentiment in poetry is undervalued in current British poetry (see current positions on Dylan Thomas), but find it rather ironic that Crown has chosen this moment, and this collection, to emphasize this position.

Ironic because Annie Freud is one of the best hopes that contemporary British poetry has, to reach the Martin Amises of the world - intelligent, worldly, cynical, novel-loving, middle class professionals - with her wit, brilliant linguistic inventiveness and cosmopolitan sophistication.

One can hardly expect every English poet to find their daffodils in their daffodils, and not every poet can or should dispense with wit or whimsy. Instead, poetry collections should be read on their own merits, and with some effort of engagement with the poet's own chosen style, or aesthetic. Freud is clearly a smart, savvy, urban dweller, and her poems are not, like Seamus Heaney's, about to yield their epiphanies (their emotional heart) in relation to a pastoral landscape. We are in danger of asking for just the sort of archaic, poetic diction that alarmed Wordsworth, in 1800, if we ask for Wordsworth now. Poetry moves on. Freud is one of those ways, in which poetry moves on, and stays living.

http://books.guardian.co.uk/review/story/0,,2098471,00.html

http://books.guardian.co.uk/comment/story/0,,2098529,00.html

Friday, 8 June 2007

Economical with truth

One doesn't have to be Noam Chomsky to recognise that the "West" has a circular logic to it, one that has been cruelly exposed this week, during the G8 summit, and the scandal involving massive kickbacks for armaments.

The West - according to Tony Blair in his recent Economist article - is fighting a battle against forces that want to destroy our way of life and oppose our core values of democracy, and freedom. That's why, for example, we're in Iraq, hemorrhaging badly.

However, the West isn't based on democracy or freedom. Tony Blair, asked, beside a smirking George Bush, the other day, at the G8, about an ongoing corruption scandal linking money for weapons systems, said he couldn't have allowed the corruption investigation to proceed, as this was a matter of "national security." Though we in the West "elect" governments into power, once they are in power, they prosecute wars, destabilise foreign regimes, and support the global arms trade - and cannot be held to account (their sole claim to democratic legitimacy) - for security reasons.

What does Tony Blair mean by speaking of his concerns over global warming and African debt relief, when his support for the arms industry, and war, is one of the major destabilising forces in Africa, and on the environment? Or is basing an advanced Western country's economy on weapons an ethical, green idea, really?

The world these powers are mapping out for us is one of ever-increasing horror - a competitive market system based on regional conflict, sales of weapons, degraded natural ecosystems and resources, and mass suffering for the world's poor. We're going to need a real democracy to rise up and oppose this system.

Poem by D. Nurkse

Eyewear is very honoured and pleased to welcome D. Nurkse (pictured) this Friday. He is the author of nine collections of poetry, including The Border Kingdom, Burnt Island, and The Fall (Alfred Knopf, New York, 2005, and 2002), Leaving Xaia and The Rules of Paradise (Four Way Books, New York, 2002 and 2001), Voices over Water (Graywolf Press, 1993/Four Way Books 1996), Staggered Lights (Owl Creek Press, 1990), Shadow Wars (Hanging Loose Press, 1988), and Isolation in Action (State Street Press, 1988). His poems have appeared in some of the best places for poems to appear, like The New Yorker, Poetry, The Times Literary Supplement, Poetry Wales, The American Poetry Review, Poetry Ireland Review - and dare I say Nthposition.

Nurkse has written extensively on human rights, on repression and children in Haiti, on the impact of apartheid on children, and on the effects of maternal mortality in Africa. He worked professionally for Defence for Children International, and was a consultant to Unicef and to organizations that serve and advocate for refugees. He has been involved with Amnesty International for thirty-five years.

Poetry awards include a 2007 Guggenheim Foundation fellowship, 1984 and 1995 fellowships from the U.S. National Endowment for the Arts, a 1993 Whiting Writers Award, a Tanne Foundation grant, two awards from the New York Foundation for the Arts, and the Bess Hokin and Frederick Bock prizes from The Poetry Foundation.

Nurkse has taught poetry in Master of Fine Arts programs at Brooklyn College, Stonecoast, and Sarah Lawrence College, where he works currently. He taught writing for many years at Rikers Island Correctional Facility. He has lived in Europe and Latin America and is now based in Brooklyn, New York.

Over the last few years, it's meant a lot for me to be able to publish some of his powerful, beautifully-crafted, and brave poems. He reads in London (UK) June 20, 2007, for Poetry London, at Foyles, in The Gallery, at 6.30 pm. Do go and hear the man himself.



October Anniversary

1.
We dial a recording
and order Vitamin K,
Cipro, twin masks.

Shunted between prompts,
we stare at each other
with deep longing,
drumming our fingers
while the line grows faint.

We borrow a Glock and wrap it
in a Chamois cloth and lock
the bullets in a separate drawer--
where to hang the key?

We stockpile Poland Spring
under our bedstead
and feel that bulk
nullify the give
when we make love.

2.
Huddled before the news,
we touch the screen--
our bombs rain on Kandahar--
we can’t feel them:
just a thrum, the pulse,
a film of dust, a red glow
shining through our nails.

3.
We saw it
and can’t stop watching:
as if the plane entered the eye
and it was the mind
that began burning
with such a stubborn flame.

We saw the bodies jump
and couldn’t break their fall--
now they wait so gracefully
in midair, holding hands.


poem by D. Nurkse

Only Connect....

I was recently interviewed by one of India's leading bookstores.

My father and mother visited the shop a few years back, to hear Gunter Grass read.

The shop personnel were exceptionally welcoming and expressed interest in interviewing me in future. Then my father fell ill, and this was forgotten, until a few months back.

Here are links to the site.


http://www.oxfordbookstore.com/oxfordonline/services/rhyme_or_reason/poetpourri/poetry_todd_swift.asp

http://www.oxfordbookstore.com/oxfordonline/services/rhyme_or_reason/poetpourri/index_poetpourri.asp

ANNOUNCING THE EYEWEAR PRIZE FOR THE 21 BEST POETRY BOOKS OF THE 21 CENTURY

THE EYEWEAR PRIZE FOR THE 21 BEST POETRY BOOKS OF THE 21ST CENTURY, IN ENGLISH is a one-off major international award, to be judged by...